The most considerable of these ["the Noble author's most recent publications"], is the Third Canto of Childe Harold, a work which has the disadvantage of all continuations in admitting of little absolute novelty in the plan of the work, or the cast of its character, and must, besides, remind all Lord Byron's readers of the extraordinary effect produced by the sudden blazing forth of his genius upon their first introduction to that title. In spite of all this, however, we are persuaded that this Third Part of the poem will not be pronounced inferior to either of the former; and, we think, will probably be ranked above them by those who have been most delighted with the whole. The great success of this singular production, indeed, has always appeared to us an extraordinary proof of its merits; for, with all its genius, it does not belong to a sort of poetry that rises easily to popularity. — It has no story or action — very little variety of character — and a great deal of reasoning and reflection of no very attractive tenor. It is substantially a contemplative and ethical work, diversified with fine description, and adorned or overshaded by one emphatic person, who is sometimes the author, and sometimes the object of the reflections on which the interest is chiefly rested. It required, no doubt, great force of writing, and a decided tone of originality to recommend a performance of this sort so powerfully as this has been recommended to public notice and admiration — and those high characteristics belong perhaps still more eminently to the part that is now before us, than to any of the former. There is the same stern and lofty disdain of mankind, and their ordinary pursuits and enjoyments, with the same bright gaze on nature, and the same magic power of giving interest and effect to her delineations — but mixed up, we think, with deeper and more matured reflections, and a more intense sensibility to all that is grand or lovely in the external world. — Harold, in short, is somewhat older since he last appeared upon the scene — and while the vigour of his intellect has been confirmed, and his confidence in his own opinions increased, his mind has also become more sensitive; and his misanthropy, thus softened over by habits of calmer contemplation, appears less active and impatient, even although more deeply rooted than before. Undoubtedly the finest parts of the poem before us, are those which thus embody the weight of his moral sentiments, or disclose the lofty sympathy which binds the despiser of Man to the glorious aspects of Nature. It is in these, we think, that the great attractions of the work consist, and the strength of the author's genius is seen. The narrative and description are of far inferior interest. With reference to the sentiments and opinions, however, which thus give its distinguishing character to the piece, we must say, that it seems no longer possible to ascribe them to the ideal person whose name it bears, or to any other than the author himself. — Lord Byron, we think, has formerly complained of those who identified him with his hero, or supposed that Harold was but the expositor of his own feelings and opinions; — and in noticing the former portions of the work, we thought it unbecoming to give any countenance to such a supposition. — In this last part, however, it is really impracticable to distinguish them. — Not only do the author and his hero travel and reflect together — but, in truth, we scarcely ever have any notice to which of them the sentiments so energetically expressed are to be ascribed; and in those which are unequivocally given as those of the Noble author himself, there is the very same tone of misanthropy, sadness and scorn, which we were formerly willing to regard as a part of the assumed costume of the Childe. We are far from supposing, indeed, that Lord Byron would disavow any of these sentiments; and though there are some which we must ever think it most unfortunate to entertain, and others which it appears improper to have published, the greater part are admirable, and cannot be perused without emotion even by those to whom they may appear erroneous.
The poem opens with a burst of grand poetry and lofty and impetuous feeling, in which the author speaks undisguisedly in his own person.
Once more upon the waters! yet once more!
And the waves bound beneath me as a steed
That knows his rider. Welcome to their roar!
Swift be their guidance, wheresoe'er it lead!
Though the strained mast should quiver as a reed,
And the rent canvass fluttering strew the gale,
Still must I on; for I am as a weed,
Flung from the rock, on Ocean's foam, to sail
Where'er the surge may sweep, the tempest's breath prevail.
In my youth's summer I did sing of One,
The wandering outlaw of his own dark mind;
Again I seize the theme, then but begun,
And bear it with me, as the rushing wind
Bears the cloud onwards: in that Tale I find
The furrows of long thought, and dried-up tears,
Which, ebbing, leave a sterile track behind,
O'er which all heavily the journeying years
Plod the last sands of life, — where not a flower appears.
Since my young days of passion — joy, or pain,
Perchance my heart and harp have lost a string,
And both may jar: it may be, that in vain
I would essay as I have sung to sing:
Yet, though a dreary strain, to this I cling;
So that it wean me from the weary dream
Of selfish grief or gladness — so it fling
Forgetfulness around me — it shall seem
To me, though to none else, a not ungrateful theme.
After a good deal more in the same strain, he proceeds,
Yet must I think less wildly: — I have thought
Too long and darkly, till my brain became,
In its own eddy boiling and o'erwrought,
A whirling gulf of phantasy and flame:
And thus, untaught in youth my heart to tame,
My springs of life were poisoned.—
Something too much of this: — but now 'tis past,
And the spell closes with its silent seal—
Long absent Harold re-appears at last.
The character and feelings of this unjoyous personage are then depicted with great force and fondness; — and at last he is placed upon the plain of Waterloo.
In "pride of place" here late the Eagle flew,
Then tore with bloody talon the rent plain,
Pierced by the shaft of banded nations through!—
Fit retribution! Gaul may champ the bit
And foam in fetters; — but is Earth more free?
Did nations combat to make One submit?
Or league to teach all Kings true Sovereignty?
What! shall reviving Thraldom again be
The patched-up Idol of enlightened days?
Shall we, who struck the Lion down, shall we
Pay the Wolf homage?
If not, o'er one fallen Despot boast no more!
There can be no more remarkable proof of the greatness of Lord Byron's genius than the spirit and interest he has contrived to communicate to his picture of the often drawn and difficult scene of the breaking up from Brussels before the great battle. It is a trite remark, that poets generally fail in the representation of great events, when the interest is recent, and the particulars are consequently clearly and commonly known: and the reason is obvious; for as it is the object of poetry to make us feel for distant or imaginary occurrences nearly as strongly as if they were present and real, it is plain that there is no scope for her enchantments, where the impressive reality, with all its vast preponderance of interest, is already before us, and where the concern we take in the gazette far outgoes any emotion that can be conjured up in us by the help of fine descriptions. It is natural, however, for the sensitive tribe of poets, to mistake the common interest which they then share with the unpoetical part of their countrymen, for a vocation to versify; and so they proceed to pour out the lukewarm distillations of their fantasies upon the unchecked effervescence of public feeling. All our bards, accordingly, great and small, and of all sexes, ages, and professions, from Scott and Southey down to hundreds without names or additions, have adventured upon this theme — and failed in the management of it; and while they yielded to the patriotic impulse, as if they had all caught the inspiring summons—
Let those rhyme now who never rhymed before,
And those who always rhyme, rhyme now the more—
the result has been, that scarcely a line to be remembered had been produced on a subject which probably was thought, of itself, a secure passport to immortality. It required some courage to venture on a theme beset with so many dangers, and deformed with the wrecks of so many former adventurers; — and a theme, too, which, in its general conception, appeared alien to the prevailing tone of Lord Byron's poetry. See, however, with what easy strength he enters upon it, and with how much grace he gradually finds his way back to his own peculiar vein of sentiment and diction.
There was a sound of revelry by night,
And Belgium's capital had gathered then
Her Beauty and her Chivalry — and bright
The lamps shone o'er fair women and brave men;
A thousand hearts beat happily; and when
Music arose with its voluptuous swell,
Soft eyes looked love to eyes which spake again,
And all went merry as a marriage bell;
But hush! hark! a deep sound strikes like a rising knell!
Ah! then and there was hurrying to and fro,
And gathering tears, and tremblings of distress,
And cheeks all pale, which but an hour ago
Blushed at the praise of their own loveliness;
And there were sudden partings, such as press
The life from out young hearts, and choking sighs
Which ne'er might be repeated; who could guess
If ever more should meet those mutual eyes,
Since upon night so sweet such awful morn could rise?
And there was mounting in hot haste: the steed,
The mustering squadron, and the clattering car,
Went pouring forward with impetuous speed,
And swiftly forming in the ranks of war;
And the deep thunder peal on peal afar;
And near, the beat of the alarming drum
Roused up the soldier ere the morning star.
And Ardennes waves above them her green leaves,
Dewy with Nature's tear-drops, as they pass—
Grieving, if aught inanimate e'er grieves,
Over the unreturning brave, — alas!
Ere evening to be trodden like the grass
Which now beneath them, but above shall grow
In its next verdure, when this fiery mass
Of living valour, rolling on the foe
And burning with high hope, shall moulder cold and low.
After some brief commemoration of the worth and valour that fell in that bloody field, the author turns to the many hopeless mourners that survive to lament their extinction; the many broken-hearted families, whose incurable sorrow is enhanced by the national exultation that still points, with importunate joy, to the scene of their destruction. There is a richness and energy in the following passage which is peculiar to Lord Byron, among all modern poets, — a throng of glowing images, poured forth at once, with a facility and profusion which must appear mere wastefulness to more economical writers, and a certain negligence and harshness of diction which can belong only to an author who is oppressed with the exuberance and rapidity of his conceptions.
The Archangel's trump, not Glory's, must awake
Those whom they thirst for; though the sound of Fame
May for a moment soothe, it cannot slake
The fever of vain longing, and the name
So honoured but assumes a stronger, bitterer claim.
They mourn, but smile at length — and, smiling, mourn:
The tree will wither long before it fall;
The hull drives on, though mast and sail be torn;
The roof-tree sinks, but moulders on the hall
In massy hoariness; the ruined wall
Stands when its wind-worn battlements are gone;
The bars survive the captive they enthral;
The day drags through though storms keep out the sun;
And thus the heart will break, yet brokenly live on:
Even as a broken mirror, which the glass
In every fragment multiplies; and makes
A thousand images of one that was,
The same, and still the more, the more it breaks;
And thus the heart will do which not forsakes,
Living in shattered guise; and still, and cold,
And bloodless, with its sleepless sorrow aches,
Yet withers on till all without is old,
Showing no visible sign, — for such things are untold.
There is next an apostrophe to Napoleon, graduating into a series of general reflections, expressed with infinite beauty and earnestness, and illustrated by another cluster of magical images; — but breathing the very essence of misanthrophical disdain, and embodying opinions which we conceive not to be less erroneous than revolting. After noticing the strange combination of grandeur and littleness which seemed to form the character of that eminent individual, the author proceeds,
Yet well thy soul hath brooked the turning tide
With that untaught innate philosophy,
Which, be it Wisdom, Coldness, or deep Pride,
Is gall and wormwood to an enemy.
When the whole host of hatred stood hard by,
To watch and mock thee shrinking, thou hast smiled
With a sedate and all-enduring eye;—
When Fortune fled her spoiled and favourite child,
He stood unbowed beneath the ills upon him piled.
Sager than in thy fortunes; for in them
Ambition steeled thee on too far to show
That just habitual scorn, which could contemn
Men and their thoughts. 'Twas wise to feel, not so
To wear it ever on thy lip and brow,
And spurn the instruments thou wert to use
Till they were turned unto thine overthrow:
'Tis but a worthless world to win or lose!—
So hath it proved to thee, and all such lot who choose.
But quiet to quick bosoms is a hell,
And there hath been thy bane; there is a fire
And motion of the Soul which will not dwell
In its own narrow being, but aspire
Beyond the fitting medium of desire;
And, but once kindled, quenchless evermore,
Preys upon high adventure, nor can tire
Of aught but rest; a fever at the core,
Fatal to him who bears, to all who ever bore.
This makes the madmen who have made men mad
By their contagion; Conquerors and Kings,
Founders of sects and systems, to whom add
Sophists, Bards, Statesmen, all unquiet things
Which stir too strongly the soul's secret springs,
And are themselves the fools to those they fool;
Envied, yet how unenviable! what stings
Are theirs! One breast laid open were a school
Which would unteach Mankind the lust to shine or rule:
Their breath is agitation, and their life
A storm whereon they ride, to sink at last,
And yet so nursed and bigoted to strife,
That should their days, surviving perils past,
Melt to calm twilight, they feel overcast
With sorrow and supineness, and so die;
Even as a flame unfed, which runs to waste
With its own flickering, or a sword laid by,
Which eats into itself, and rusts ingloriously.
He who ascends to mountain-tops, shall find
The loftiest peaks most wrapt in clouds and snow;
He who surpasses or subdues mankind,
Must look down on the hate of those below.
Though high above the sun of glory glow,
And far beneath the earth and ocean spread,
Round him are icy rocks, and loudly blow
Contending tempests on his naked head,
And thus reward the toils which to those summits led.
This is splendidly written, no doubt — but we trust it is not true; — and as it is delivered with much more than poetical earnestness, and recurs, indeed in other forms in various parts of the volume, we must really be allowed to enter our dissent somewhat at large. With regard to conquerors, we wish with all our hearts that the case were as the Noble author represents it: But we greatly fear they are neither half so unhappy, nor half so much hated as they should be. On the contrary, it seems plain enough that they are very commonly idolized and admired, even by those on whom they trample; and we suspect, moreover, that in general they pass their time rather agreeably, and derive considerable satisfaction from the ruin and desolation of the world. From Macedonia's Madman to the Swede — from Nimrod to Bonaparte, the hunters of men have pursued their sport with as much gaiety, and s little remorse, as the hunters of other animals — and have lived as cheerily in their days of action, and as comfortably in their repose, as the followers of better pursuits. For this, and for the fame which they have generally enjoyed, they are obviously indebted to the great interests connected with their employment, and the mental excitement which belongs to its hopes and hazards. It would be strange, therefore, if the other active, but more innocent spirits whom Lord Byron has here placed in the same predicament, and who share all their sources of enjoyment, without the gout and the hardness which they cannot fail of contracting, should be more miserable or more unfriended than those splendid curses of their kind — and it would be passing strange, and pitiful, if the most precious gifts of Providence should produce only unhappiness, and mankind regard with hostility their greatest benefactors. We do not believe in any such prodigies. Great vanity and ambition may indeed lead to feverish and restless efforts — to jealousies, to hate and to mortification — but these are only their effects when united to inferior abilities. It is not those, in short, who actually surpass mankind, that are unhappy, but those who struggle in vain to surpass them; and this moody temper, which eats into itself from within, and provokes fair and unfair opposition from without, is generally the result of pretensions which outgo the merits by which they are supported — and disappointments, that may be clearly traced, not to the excess of genius, but its defect.
It will be found, we believe, accordingly, that the master spirits of their age have always escaped the unhappiness which is here supposed to be the inevitable lot of extraordinary talents; and that this strange tax upon genius has only been levied upon those who held the secondary shares of it. Men of truly great powers of mind have generally been cheerful, social, and indulgent; — while a tendency to sentimental whining, or fierce intolerance, may be ranked among the surest symptoms of little souls and inferior intellects. In the whole list of our English poets, we can only remember Shenstone and Savage two, certainly, of the lowest — who were querulous and discontented. Cowley, indeed, used to call himself melancholy; — but he was full of conceits and affectations, and has nothing to make us proud of him. Shakespeare, the greatest of them all, was evidently of a free and joyous temperament; — and so was Chaucer, their common master. The same disposition appears to have predominated in Fletcher, Johnson, and their great contemporaries. The genius of Milton partook something of the austerity of the party to which he belonged, and of the controversies in which he was involved; but even when fallen on evil days and evil tongues, his spirit seems to have retained its serenity as well as its dignity; — and in his private life, as well as in his poetry, the majesty of a high character is tempered with great sweetness and practical wisdom. In the succeeding age, our poets were but too gay; and though we forbear to speak of living authors, we know enough of them to say with confidence, that to he miserable or to be hated is not now, any more than heretofore, the common lot of those who excel.
If this, however, be the case with poets, confessedly the most irritable and fantastic of all men of genius — and of poets, ton, bred and born in the gloomy climate of England, it is not likely that those who have surpassed their fellows in other ways, or in other regions, have been more distinguished for unhappiness. Were Socrates and Plato, the greatest philosophers of antiquity, remarkable for unsocial or gloomy tempers? — was Bacon, the greatest in modern times? — was Sir Thomas More — or Erasmus — or Hume — or Voltaire? — was Newton — or Fenelon? — was Henry IV., the paragon of kings and conquerors? — was Fox, the most ardent, and in the vulgar sense, the least successful of statesmen? These, and men like these, are undoubtedly the lights and the boast of the world. Yet there was no alloy of misanthrophy or gloom in their genius. They did not disdain the men they had surpassed; and neither feared nor experienced their hostility. Some detractors they might have, from envy or misapprehension; but, beyond all doubt, the prevailing sentiments in respect to them have always been those of gratitude and admiration; and the error of public judgment, where it has erred, has much oftener been to overrate than to undervalue the merits of those who had claims on their good opinion. On the whole, we are far from thinking that eminent men are happier than those who glide through life in peaceful obscurity; but it is their eminence, and the consequences of it, rather than the mental superiority by which it is obtained, that interferes with their enjoyment. Distinction, however won, usually leads to a passion for more distinction; and is apt to engage us in laborious efforts and anxious undertakings: and those, even when successful, seldom repay, in our judgment at least, the ease, the leisure and tranquillity, of which they require the sacrifice: — But it really passes our imagination to conceive, that the very highest degrees of intellectual vigour, or fancy, or sensibility, should of themselves be productive either of unhappiness or general dislike.
Harold and his poet next move along the lovely banks of the Rhine, to which, and all their associated emotions, due honour is paid in various powerful stanzas. We pass on, however, to the still more attractive scenes of Switzerland. The opening is of suitable grandeur.
But these recede. Above me are the Alps,
The Palaces of Nature, whose vast walls
Have pinnacled in clouds their snowy scalps,
And throned Eternity in icy halls
Of cold sublimity, where forms and falls
The avalanche — the thunderbolt of snow!
All that expands the spirit, yet appals,
Gather around these summits, as to show
How Earth may pierce to Heaven, yet leave vain man below.
On this magnificent threshold; the poet pauses, to honour the patriot field of Morat, and the shrine of the priestess of Aventicum; and then, in congratulating himself on his solitude, once more moralizes his song, with something of an apology for its more bitter misanthropos.
To fly from, need not be to hate, mankind:
All are not fit with them to stir and toil,
Nor is it discontent to keep the mind
Deep in its fountain, lest it overboil
In the hot throng, &c.
The race of life becomes a hopeless flight
To those that walk in darkness: on the sea
The boldest steer but where their ports invite—
But there are wanderers o'er Eternity
Whose bark drives on and on, and anchored ne'er shall be.
Is it not better, then, to be alone,
And love Earth only for its earthly sake?
By the blue rushing of the arrowy Rhone,
Or the pure bosom of its nursing Lake,
Which feeds it as a mother who doth make
A fair but froward infant her own care,
Kissing its cries away as these awake.
The cliffs of Meillerie, and the groves of Clarens of course, conjure up the shade of Rousseau, whom he characterizes very strongly, but charitably, in several enchanting stanzas; — one or two of which we shall cite as a specimen of the kindred rapture with which the poet here honours the Apostle of Love.
His love was Passion's essence — as a tree
On fire by lightning; with ethereal flame
Kindled he was, and blasted; for to be
Thus, and enamoured, were in him the same.
But his was not the love of living dame,
Nor of the dead who rise upon our dreams,
But of ideal Beauty, which became
In him existence, and o'erflowing teems
Along his burning page, distempered though it seems.
This breathed itself to life in Julie, this
Invested her with all that's wild and sweet. &c.
Clarens! sweet Clarens birthplace of deep Love!
Thine air is the young breath of passionate thought;
Thy trees take root in Love; the snows above,
The very Glaciers have his colours caught,
And Sun-set into rose-hues sees them wrought
By rays which sleep there lovingly: the rocks,
The permanent crags, tell here of Love, who sought
In them a refuge from the worldly shocks,
Which stir and sting the soul with hope that woos, then mocks.
All things are here of him; from the black pines,
Which are his shade on high, and the loud roar
Of torrents, where he listeneth, to the vines
Which slope his green path downward to the shore,
Where the bowed waters meet him, and adore,
Kissing his feet with murmurs; and the wood,
The covert of old trees, with trunks all hoar,
But light leaves, young as joy, stands where it stood,
Offering to him, and his, a populous solitude.
Our readers may think, perhaps, that there is too much sentiment and reflection in these extracts; and wish for the relief of a little narrative or description: But the truth is, that there is no narrative in the poem, and that all the descriptions are blended with the expression of deep emotion. The following picture, however, of an evening-calm on the lake of Geneva, we think, must please even the lovers of pure description—
Clear, placid Leman! thy contrasted lake,
With the wild world I dwelt in, is a thing
Which warns me, with its stillness, to forsake
Earth's troubled waters for a purer spring.
This quiet sail is as a noiseless wing
To waft me from distraction; once I loved
Torn ocean's roar, but thy soft murmuring
Sounds sweet as if a sister's voice reproved,
That I with stern delights should e'er have been so moved.
It is the hush of night, and all between
Thy margin and the mountains, dusk, yet clear,
Mellowed and mingling, yet distinctly seen,
Save darkened Jura, whose capt heights appear
Precipitously steep; and drawing near,
There breathes a living fragrance from the shore,
Of flowers yet fresh with childhood; on the ear
Drops the light drip of the suspended oar,
Or chirps the grasshopper one good-night carol more.
At intervals, some bird from out the brakes
Starts into voice a moment, then is still.
There seems a floating whisper on the hill,
But that is fancy — for the starlight dews
All silently their tears of love instil,
Weeping themselves away, till they infuse
Deep into Nature's breast the spirit of her hues.
The following sketch of a midsummer night's thunder storm in the same sublime region, is still more striking and original—
The sky is changed! — and such a change! Oh night,
And storm, and darkness, ye are wondrous strong,
Yet lovely in your strength, as is the light
Of a dark eye in woman! Far along,
From peak to peak, the rattling crags among
Leaps the live thunder! Not from one lone cloud,
But every mountain now hath found a tongue,
And Jura answers, through her misty shroud,
Back to the joyous Alps, who call to her aloud!
And this is in the night: — Most glorious night!
Thou wert not sent for slumber! let me be
A sharer in thy fierce and far delight,—
A portion of the tempest and of thee!
How the lit lake shines, a phosphoric sea,
And the big rain comes dancing to the earth!
And now again 'tis black, — and now, the glee
Of the loud hills shakes with its mountain-mirth,
In passing Ferney and Lausanne, there is a fine account of Voltaire and Gibbon; but we have room for but one more extract, and must take it from the characteristic reflections with which the piece is concluded. These, like most of the preceding, may seem perhaps to savour somewhat of egotism; but this is of the essence of such poetry; and if Lord Byron had only been happier, or in better humour with the world, we should have been delighted with the confidence he has here reposed in his readers: — as it is, it sounds tco like the last disdainful address of a man who is about to quit a world which has ceased to have any attractions — like the resolute speech of Pierre—
This vile world and I have long been jangling
And cannot part on better terms than now.—
The reckoning, however, is steadily and sternly made; and though he does not spare himself, we must say that the world comes off much the worst in the comparison. The passage is very singular, and written with much force and dignity.
Thus far have I proceeded in a theme
Renewed with no kind auspices: — to feel
We are not what we have been, and to deem
We are not what we should be, — and to steel
The heart against itself; and to conceal,
With a proud caution, love, or hate, or aught,—
Passion or feeling, purpose, grief, or zeal,—
Which is the tyrant Spirit of our thought,
Is a stern task of soul: — No matter, — it is taught.
I have not loved the world, nor the world me;
I have not flattered its rank breath, nor bowed
To its idolatries a patient knee,
Nor coined my cheek to smiles, — nor cried aloud
In worship of an echo: in the crowd
They could not deem me one of such; I stood
Among them, but not of them. &c.
I have not loved the world, nor the world me,
But let us part fair foes; I do believe,
Though I have found them not, that there may be
Words which are things, — hopes which will not deceive,
And virtues which are merciful, nor weave
Snares for the failing; I would also deem
O'er others' griefs that some sincerely grieve;
That two, or one, are almost what they seem,—
That goodness is no name, and happiness no dream.
The closing stanzas of the poem are extremely beautiful; — but we are immoveable in the resolution, that no statement of ours shall ever give additional publicity to the subjects of which they treat.
We have not left room now to notice the faults of this performance. We hinted, at the outset, that the Noble author seemed to lean rather too kindly to the peculiarities of the Lake school; and in some of the passages we have already quoted, there are traces enough perhaps of this partiality. The following, however, will more completely justify that observation.
I live not in myself, but I become
Portion of that around me; and to me
High mountains are a feeling, but the hum
Of human cities torture, &c.
Ye stars! which are the poetry of heaven!
If in your bright leaves we would read the fate
Of men and empires, — 'tis to be forgiven,
That in our aspirations to be great,
Our destinies o'erleap their mortal state,
And claim a kindred with you; for ye are
A beauty and a mystery, and create
In us such love and reverence from afar,
That fortune, fame, power, life, have named themselves a star.
These are mystical enough, we think; but what follows is nearly as unintelligible as some of the sublimities of Wordsworth himself.
Could I embody and unbosom now
That which is most within me, — could I wreak
My thoughts upon expression, and thus throw
Soul, heart, mind, passions, feelings, strong or weak,
All that I would have sought, and all I seek,
Bear, know, feel, and yet breathe — into one word,
And that one word were Lightning, I would speak;
But as it is, I live and die unheard,
With a most voiceless thought, sheathing it as a sword.