ENGLISH POETRY 1579-1830: SPENSER AND THE TRADITION
, Lines to Harold, 1812; New Monthly Magazine 10 (September 1818) 132-33.
1808: Hewson Clarke
1808: Henry Brougham
1809: Melesina Chenevix Trench
1810: Robert Southey
1810: Rev. Francis Hodgson
1811: Rev. Francis Hodgson
1811: John Murray
1812: Henry Crabb Robinson
1812: Mary Russell Mitford
1812: Granville Penn
1812: Sarah S. Pugh
1812: B. B.
1812: George Ellis
1812: Francis Jeffrey
1812: Thomas Denman
1812: Chandos Leigh
1813: J. C. Blaby
1813: Rev. Francis Hodgson
1813: A Lady of Boston
1813: Henry Gally Knight
1814: George Daniel
1814: Thomas Barnes
1814: H. S. B.
1814: T. C. Holland
1814: B. B.
1814: Unus Multorum
1814: Tom Tit
1814: James Hogg
1815: James Hogg
1815: T. Dutton
1815: Robert Gilmour
1815: C. S.
1815: C. S.
1815: John Taylor Esq.
1815: W. J. Extempore
1815: George Ticknor
1816: John Hamilton Reynolds
1816: John Murray
1816: Melesina Chenevix Trench
1816: Leigh Hunt
1816: George Taylor
1816: Thomas Stott
1816: Sir Walter Scott
1816: Francis Jeffrey
1816: Chandos Leigh
1817: John Chalk Claris
1817: A Lady of Glasgow
1817: John Neal
1818: Sir Walter Scott
1818: John Chalk Claris
1818: P. G. Patmore
1818: Mr. Rymer
1818 ca.: Elizabeth Cobbold
1818: An Old Friend
1818: Sir Walter Scott
1818: John Wilson
1818: Chandos Leigh
1818: Rev. Barton Bouchier
1819: John Keats
1819: Rev. Lionel Thomas Berguer
1819: William Gifford
1820: Jeremiah Holmes Wiffen
1820: Charles Lamb
1820: William Wordsworth
1820: David Carey
1820: Thomas Mulock
1820: John Wilson Croker
1821: Rev. William Lisle Bowles
1821: John Scott
1821: Bryan Waller Procter
1821: W. H. S.
1821: George Milner
1822: Samuel Taylor Coleridge
1822: John Graham of Lifford
1822: James Harley
1822: Robert S. Coffin
1822: G. G-m
1823: Frances Wright
1823: J. H.
1824: Eleanor Dickinson
1824: Sir Walter Scott
1824: Richard Hatt
1824: A Harrow School-Fellow
1824: J. J. Leathwick
1824: Thomas Charleton Smith
1824: John Dodderidge Humphreys
1824: Nathaniel Hazeltine Carter
1824: Bernard M. Carter
1824: Rev. Carlos Wilcox
1824: Elizabeth Barrett Browning
1824: Dr. James McHenry
1824: T. W. R.
1824: James Gordon Brooks
1824: Charles Sprague
1824: Robert Southey
1824: Dabney Carr Terrell
1824: Thomas Haynes Bayly
1824: J. S. W.
1824: Thomas Stott
1824: Thomas Stott
1824: W. P. B.
1824: Matthew Gregory Lewis
1824: J. B.
1824: John Taylor Esq.
1824: Sarah S. Pugh
1825: William Hazlitt
1825: Rev. William Lisle Bowles
1825: Thomas Enort Smith
1825: Hugh Brown
1825: Charles Caleb Colton
1825: Sophia Hyatt
1825: Charles Symmons
1825: Elisha Tatham
1826: George Lunt
1826: Richard Ryan
1827: James Hogg
1827: C. T. R.
1827: M. A. B., aged 14
1828: Leigh Hunt
1828: Walter Savage Landor
1828: Rev. George Croly
1828: H. Cox
1829: Mary Howitt
1829: Anna Brownell Jameson
1829: Rev. Oliver William Bourne Peabody
1829: James Gordon Brooks
1830: Rev. Henry Francis Cary
1830: Felicia Hemans
1830: Rev. George Barrell Cheever
1830: John Herman Merivale
1830: C. H.
1830: Mary Shelley
1830: John Wilson Croker
1830: William Kennedy
1831: Sir Samuel Egerton Brydges
1831: John Wilson
1831: Willis Gaylord Clark
1831: Henry Gally Knight
1831: Thomas Babington Macaulay
1832: John Abraham Heraud
1832: John Taylor Esq.
1833: Alaric Alexander Watts
1833: Allan Cunningham
1837: Caroline Norton
1839: Chandos Leigh
1842: Robert Story
1843: John Holland
1846: John Dix
1851: Dr. David Macbeth Moir
1857: Samuel Griswold Goodrich
1873: Joseph Devey
1877: Bryan Waller Procter
1880: John Addington Symonds
1891: Samuel Smiles
1893: George Saintsbury
1812: Lord Byron
Cold is the breast, extinct the vital spark,
That kindles not to flame at Harold's muse;
The mental vision too, how surely dark,
Which, as the anxious wanderer it pursues,
Sees not a noble heart that fain would choose
The course to heaven, could that course be found;
And since on earth it nothing fears to lose,
Would joy to press that blest etherial ground,
Where peace, and truth, and life, and friends, and love abound.
I deem not Harold's breast a thing of steel;
Steel is the heart that could that thought receive;—
But warm, affectionate, and quick to feel;
Eager in joy — but not unwont to grieve:
And sorely do I view his vessel leave—
Like erring bark of cord and chart bereft—
The shore to which his soul would love to cleave.
Would Harold! I could make thee know, full oft,
That bearing thus the helm, the land thou seek'st is left!—
Is Harold satiated with worldly joy?—
Leaves he his home, his lands without a sigh?
'Tis half the way to heaven! O then employ
That blessed freedom of thy soul to fly
To Him, who ever gracious, ever nigh,
Demands the heart that breaks the world's hard chain:
If early freed, tho' by satiety,
Vast is the privilege that thou mayst gain:
Who, early, foils the foe, may well the prize obtain.
Thou lovest Nature with a filial zeal;
Canst fly mankind to brood with her apart;
Unutterable sense! that inward feel,
When swells the soul, and heaves the labouring heart
With yearning throes, that sympathetic start
At Nature's majesty remote from man.
In kindred raptures I have borne my part;
The Pyrenean horrors loved to scan,
And from the crest of Alps, peruse the mighty plan.
"'Tis extasy to brood o'er flood and fell,
To slowly trace the forest's shady scene,
Where things that own not man's dominion dwell,
And mortal steps have ne'er, or rarely been;
To climb the trackless mountain, all unseen,
With the wild flock that never needs a fold;
Alone o'er steeps and foaming falls to lean.
This is not solitude! — 'tis but to hold
Converse with Nature's God, and see his stores unrolled."
Forget not the artist in the art,
Nor overlook the giver in the grace;
Say! what is Nature but that little part
Which man's imperfect vision can embrace.
Of the stupendous whole that fills all space;
The work of Him by whom all space is bound?—
Shall Raphael's pencil Raphael's self efface?
Shall Handel's self be lost in Handel's sound?
And shall not Nature's God, in Nature's works be found?
But Harold thro' sin's labyrinth has run,
"Nor made atonement when he did amiss:"
And does the mem'ry of that evil done,
Disturb his spirit and obscure his bliss?
'Tis just! 'tis Harold's due; yet let not this
Press heavier on his heart than heaven ordains.
What mortal lives, not guilty or remiss?
What breast that hath not felt remorse's pains?
What human soul so pure but marked with sin's foul stains?
And can this hapless thing — pollute — debased,
Its dying nature self-reanimate?
Say, can the sculptured marble, once defaced,
Restore its lineaments — re-form its state?
That only can the sculptor renovate;
Else must the marr'd and mutilated stone
For ever be disfigured — desolate.
So man may sin and wail, but not atone:
That restorative power belongs to God alone!
Yet is atonement made. — Creation's Lord
Deserts not thus the work his skill devised.
Thou, not the creature only, but the ward,
Too dearly in thy Maker's eye art prized,
Than thus to lie, abandon'd and despis'd!
Atonement is th' Almighty's richest dole,
And ever in the mystic plan compris'd,
To mend the foul debasement of the soul,
Restore God's likeness lost, and make the image whole.
Oh! "if as holiest men have deem'd there be,
A land of souls beyond death's sable shore,"
How would quick-hearted Harold burn to see
The much-lov'd object of his life once more,
And Nature's new sublimities explore
In better worlds! — Ah!, Harold! I conjure,
Speak not in ifs to those whom God hath taught!
If aught on earth, that blessed truth is sure;
All gracious God, to quiet human thought,
Hath pledged his sacred word, and demonstration wrought.
Did Babylon, in truth, by Cyrus fall?—
Is't true that Persia stain'd the Grecian land?—
Did Philip's son the Persian host enthral,
Or Caesar's legions press the British strand?—
Fell Palestine by Titus' brand and sword?—
Could Harold to these facts his fate entrust?
Then let him humbly learn and understand,
That Christ is ris'n; for the unjust — the just;
Sole pledge of mortal frames, still mould'ring in the dust!
But Harold will not look beyond the tomb,
And thinks he may not look for rest before;
Fie, Harold, fie! — Unconscious of thy doom;
The nature of thy soul thou know'st not more:
Nor know'st thy lofty mind which loves to soar!—
Thy glowing spirit, and thy thoughts sublime,
Are foreign to this flat and naked shore,
And languish for their own celestial clime,
Far in the bounds of space, beyond the bounds of time!
Thou must then surely live: — and of that life
Ages on ages shall no part exhaust,
But with renewed existence, ever rife,
No more in dark uncertainty be tost,
When once that turning barrier be crost;
The birth of mortals to immortal day!
Oh let not then this precious hour be lost!
But humbly turn to Him who points the way
To ever during youth — from infinite decay.
Such, such the prospect! such the glorious boon,
The last great end in Heav'n's supreme design!
Deem not thy cloud continuous, for soon
Must truth break in upon a soul like thine,
Yearning, unconscious, for the light divine!
O hear the words of love to thee addrest
By Him, thy Lord, all gracious and benign—
"Come unto me all ye by care opprest!
Come to my open'd arms, and I will give you rest."
Would thou hadst lov'd o'er Judah's court to stray!
Would Sion's Hill, Parnassus' love might share!
What joy to hear thy muse's potent lay
The sacred horrors of that land declare;
And all that holy scene engage thy care,
Where poets harp'd e'er Homer's shell was strung;
Where heavenly wisdom poured her treasures rare,—
Long, long, ere Athens woke to Solon's tongue,—
And truth, inspir'd, scenes of after-ages sung.
But thanks for that we have, and for the more,
Thy Muse doth bid the listening ear attend;
Nor vainly bids those whom she charmed before;
Ah! let not then this humble verse offend!
Her skill can judge the speaking of a friend;
Not zeal presumptuous prompts the cautious strain,
But Christian love, that would to all extend
The cloudless ray, and steady calm that reign
Where evangelic truths their empire due maintain.